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Time

Traditional and UtilitarianConclusion



It may well be that, as Durkheim argued, the division of the world into binary opposites begins with the formation of any social system, which pits its own times against those of other forms of social solidarity. Thus the tendency to divide time between the utilitarian and the traditional, between concern with means-ends or cause-effect relationships and the long extension of the present into the past and the future is typical of any social system. Pierre Bourdieu argues in this vein, and separates the two kinds of time into "field" and "habitus," their differences providing a potential source of tension within any social system.



Others, however, like Niklas Luhmann, argue that a binary opposition is typical of any social system. Luhmann uses the cybernetic model as an analogy for understanding the fluidity and complexity of relationships and practices in modern societies. On this view, the utilitarian tendency to divide time into two separate streams is not restricted to modern societies but is endemic to the formation of any social system.

BIBLIOGRAPHY

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Durkheim, Émile. The Elementary Forms of the Religious Life. 1915. Translated by Joseph Ward Swain. New York: Free Press, 1965.

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Richard K. Fenn

Additional topics

Science EncyclopediaScience & Philosophy: Thallophyta to ToxicologyTime - Traditional and Utilitarian - The Origins Of Utilitarian Modernity, Modern Societies, Conclusion, Bibliography