Visual Culture - The Visual Turn, Visuality, Historical Emergence Of The Field Of Vision As A Site Of Power And Social Control
called academic idea term
While visual culture has certainly been around as long as culture itself, the phrase visual culture used to denote a specific component of culture in general, a set of visual practices, or an academic discipline is quite recent. James Elkins, one of this emerging field's leading scholars, dates the term from 1972, saying that it "was used—perhaps for the first time …—in Michael Baxandall's Painting and Experience in Fifteenth Century Italy" (p. 2). The recent provenance of the term visual culture is important because it indexes a historical shift in the importance of vision itself that has led to an ongoing reconceptualization of the visual and what has been called, in another neologism, visuality. Elkins locates the origins of visual culture as an emerging academic discipline in the cultural studies movement that started in England during the late 1950s, and sees visual culture as an American (U.S.) extension of that project (with an emphasis on the visual that did not really get off the ground until the 1990s). What is visible, how it appears, and how it affects nearly every other aspect of social life is suddenly of paramount concern.
The emergence of an idea called visual culture surely implies the emergence of a set of urgent problems for which the idea should enable some kind of answers. At a certain moment in the late twentieth century, a new consideration of the role of the visual, of perception, of images, and of the technologies and subjectivities that are embroiled in these relations became an urgent matter for scholars. This moment, which may be identified with what has been called from various corners and with differing emphasis as poststructuralism, the information
age, media society, postindustrial society, postmodernism, postcolonialism, and/or globalization, is marked above all else by a new degree of saturation of social space by visual technologies, and, one must assume, a related shift in their social function and significance.
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While it is arguable that this visual turn is indeed the metaevent that might show the deep interrelationships and common logic of the other periodizing categories mentioned above, it is true that the conditions of possibility for the emergence of the idea of visual culture were a long time in the making. As noted, culture always and necessarily has had a visual component. However, the shift in em…
Many scholars locate the emergence of visual culture in relationship to the development of visual technologies, the history of pictorial art, and the emerging recognition of the priority of the visual as the king of the senses. Most, if not all, see this new field as being connected to the streams of images and information that continuously assault spectators from all corners of their environments…
In Nicholas Mirzoeff's "The Subject of Visual Culture," an essay that serves as an introduction to his important edited volume The Visual Culture Reader, he writes that "By the visual subject I mean a person who is both constituted as an agent of sight and as the effect of a series of categories of visual subjectivity" (p. 10). Sketching the emergence of some of …
As early as 1844, Karl Marx in his Economic and Philosophic Manuscripts of that year argued from a historical-materialist perspective that the senses themselves developed in dialectical relationships to society's objects. New modes of perception, sensibility, and appropriation were developed for the objects and processes of industrialization. It is only when the objective world becomes ever…
It is essential here to see that the processes of industrialization and then computerization that produced the new objects and eventually machines for the development of the visual do not occur in some spatio-temporal vacuum occupied by abstract individual bodies all subjected to regimes of visuality in precisely the same manner. Rather, industrialization developed on the laboring backs of specifi…
In addition to race-based critiques of dominant visual representation and its profound connection both to dominant modalities of the visual and to socio-subjective organization, scholars—particularly film theorists—have also examined the visual field in terms of its implantation in the organization of gender and sexuality. Most famously here, perhaps, is Laura Mulvey's work …
Many people seeking social justice share the perception that the dominant media—from the Hollywood studio system to the formation of television and later cable networks—exercised a tremendous, often racist, sexist, and anti-democratic power, leading to the emergence of a variety of visual forms of resistance. These included the Third Cinema movement of the late 1960s and following, w…
French situationist Guy Debord began his enduring work Society of the Spectacle (1967) with, "The spectacle is not a collection of images; rather, it is a social relationship between people that is mediated by images" (p. 12). While this thesis is true of the spectacle in general, it is perhaps most readily intelligible from a study of advertising. Theorists from Marshall McLuhan to …
The integration of the machinery of media circuits, the imagination of spectators, financial markets, and the military industrial complex—all on a global scale—compose what Beller calls the world-media system. This idea of a world-media system that endeavors to fully integrate modes of perception and the requisites of social production and reproduction is connected to several critica…
It seems clear that visual culture is not about to disappear but, rather, with the growing perception that visuality is one of the profound operators of our times and therefore a site of the twenty-first century's most important questions, we may expect critical approaches to visual culture to develop quite rapidly and with tremendous diversity. The American theorist Lisa Cartwright has wri…
Adorno, Theodor, and Max Horkheimer. Dialectic of Enlightenment. Translated by John Cumming. New York: Seabury Press, 1972. Andersen, Robin. Consumer Culture and TV Programming. Boulder, Colo.: Westview Press, 1995. Appadurai, Arjun. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press, 1996. Baudrillard, Jean. Simulacra and Simulation. Translated by…
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