Religion and Science - Historical Review: Galileo And Darwin, Philosophical Considerations, Evolutionary Biology, Psychology, Physics, Ecology And Ethics
sciences western theology modern
Almost every culture in human history has had a religious framework. Almost every religion offers some form of cosmology, some account of the origin of the world and of humanity, and some sort of scientia, some wisdom about how to relate to the world.
The reason why the interaction of religion and science has been of such interest since the mid–nineteenth century is that modern Western sciences, as they have developed from the seventeenth century on, seem to have dispensed with the underlying religious basis out of which they grew (which was largely that of Christianity). So this article will concentrate on the interaction between modern Western sciences and theology, predominantly Christian theology, while acknowledging that there have been other very important interactions—for example, between the medieval sciences and Islam and Judaism, and between Chinese medicine and Daoism.
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The history of the science-religion debate is often told by means of two famous test cases: the Italian mathematician Galileo Galilei (1564–1642) and his interaction with the Roman Catholic Church, and the English naturalist Charles Darwin (1809–1882), whose ideas led to controversies with various (mainly Protestant) theologians. Two cases do not make a history, and John Brooke…
Two branches of philosophy are central to the analysis of the relationship between religion and science. The first is ontology, the study of what reality is, and the second is epistemology, the study of how humans can know anything about reality. However, there is huge disagreement among religions as to the nature of ultimate reality; there is also much contention among philosophers of science as …
Evolution remains a contentious subject among conservative Christians, particularly in the United States, and also among many Muslims. Belief in the literal truth of sacred texts, and in the surpassing sovereignty of the divine creator, has led many to reject the theory of evolution, an enormously powerful and generally coherent scientific explanation, in favor of some variety of "creationi…
One of the most intensively studied elements of the science-religion relationship is the relation of psychology to the theology of personhood and of agency. Here the theological language of soul and spirit has had to be clarified in the light of scientific descriptions of mental functioning. There have been claims, again simplistic and reductionistic, that religious experience merely reflects enha…
Theologians are much concerned with the relationship between God, time, and human freedom. The development in the twentieth century of first quantum theory and then chaos theory has emphasized the inadequacy of a clockwork model of the universe. In the usual interpretation of quantum mechanics, chance is a genuine and inalienable element in the unfolding of physical systems. Chaos theory, moreover…
The science-religion conversation as it has been conducted over the last forty years—very much under the influence of Ian Barbour in the United States and the priest-theologians John Polkinghorne and Arthur Peacocke in Britain—has tended to focus on physics in particular, not only as the source of vital data about the beginning and end of all things but also as the paradigm of ration…
Barbour, Ian G. Religion and Science: Historical and Contemporary Issues. San Francisco: HarperSanFrancisco, 1997. Useful general introduction and classification of science-religion relationships. Brooke, John Hedley. Science and Religion: Some Historical Perspectives. Cambridge, U.K.: Cambridge University Press, 1991. Very important account of the diverse relationships between sciences and theolo…
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