Race and Racism in Europe - The Beginning, Making Race And Racism Modern, The French Revolution And The Nation, The Nazis, The Holocaust, And Others
idea understand emerged human
Of the ideas that have appeared in Europe over the centuries, race remains one of the most politically charged and difficult to define. Almost all scholars agree that race is a social construction, signifying no actual or important human difference. Yet, no one would argue that racism, or the process of viewing human groups as defined by inherited differences and acting in such as way as to reinforce and discriminate on the basis of these differences, is a quite tangible phenomenon. To best understand how the imagined and the real—the idea and the practice—come together, a historical view of the concept of race is instructive. The story of race and racism in Europe is at one time a study of the very origins of the idea itself and an example of the need to understand the application of racism in different contexts and across different time periods. Part of racism's malleability is rooted in the fact that race and racism have always emerged tethered to other important concepts—such as nation, class, and gender—that tended to reflect local tensions and prejudices. Yet, race, wherever it emerged, added biological weight to other forms of identity. Race was permanent, indelible, and inheritable. Race told of one's past, present, and future.
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Linguists argue that the word race entered Europe in the twelfth century through the Arabic term for head or chief, râs. By the sixteenth century, French, German, Spanish, Italian, and English each had a similar sounding locution that connoted some kind of difference within species or breeds. Even though the arrival of the term seemed to coincide with European contact with wider areas of the …
The Enlightenment, the Romantic movement, and the development of the modern nation-state in the nineteenth and twentieth centuries all played important roles in the unfolding of race and racism in Europe. The Enlightenment of the 1700s marked an intellectual shift defined primarily by an enthusiasm for organizing and understanding the world through secular reason. This shift coincided with a geopo…
The ultimate lightning rod for racial hierarchies and the divining of relative worth came after 1789 and the rise of modern nationalism in Europe. After the French Revolution, many European countries became nations, defined particularly by the fact that citizenship would now be based on birth, residency within national territory, and allegiance to law or a constitution. Nationalism, in a sense, wa…
The Nuremberg Laws of 1935 codified German citizenship as the product of German blood, as defined by German anthropologists, biologists, and doctors. They also outlawed sexual intercourse between "pure" Germans and German Jews, and the employment of women under forty-five by Jews. In the Nazi mind and model, as in the eugenic one, procreation was the locus of racial protection. These…
Since World War II, debates about race in Europe have remained rooted in the same tensions that drove European racism of the past. The incorporation of foreign-born immigrants emerged in the 1960s and 1970s as a result of the economic expansion that followed World War II and the decolonization of former European imperial holdings. Attacks on immigrant workers in most European countries have proved…
Balibar, Etienne, and Immanuel Wallerstein. Race, Nation, Class: Ambiguous Identities. London: Verso, 1991. Bernasconi, Robert, and Tommy L. Lott, eds. The Idea of Race. Indianapolis: Hackett, 2000. Burleigh, Michael, and Wolfgang Wippermann. The Racial State: Germany, 1933–1945. Cambridge, U.K.: Cambridge University Press, 1991. Chamberlain, Houston Stewart. Foundations of the Nineteenth C…
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