Practices - Practice Theory, Practice And Discourse: Michel Foucault, Pierre Bourdieu And Anthony Giddens, Practice As Resistance: Michel De Certeau
communicate religious considered meaning
Practices are actions or activities that are repeatable, regular, and recognizable in a given cultural context. In everyday language, practice is often contrasted with theory, ideas, or mental processes: what is done as opposed to what is thought, the pragmatic as opposed to the ideational. Practices may be discursive (practices that communicate meanings through language), visual (practices that communicate meaning through images), or embodied (practices accomplished through bodily movement and gesture). Julia Kristeva (b. 1941) has proposed using the term signifying practices to denote all types of practices that communicate meaning. It could be argued, however, that it is in the nature of all social practices to communicate meaning. It has been argued, for example, that religions are not constituted solely or primarily by belief or doctrine, but by the inculcation of practices (through the actions of the powerful), both in terms of formal ritual and in terms of quotidian practices such as dress, diet, social interaction, and so forth.
Ritual practice is particularly important since, as Victor Turner (1920–1983) has argued, it links the natural, cosmological, and social levels of order through the manipulation of symbols. As such, it is an important legitimating device in the secular as well as religious spheres. As is true of religious beliefs, religious practices may be considered authorized and therefore legitimate (orthopraxy), or they may be practiced without formal legitimation (heteropraxy) and considered marginal, contestatory, or both.
Professions and disciplines, likewise, are defined and bounded as much by their practices as by their objects of investigation or intervention. Chemistry and alchemy, astronomy and astrology, for example, differ less in their objects of study (the combination of materials in the former, the stars and planets in the latter), than in the practices through which statements about the world may be considered true or false.
Additional Topics
In the 1970s and 1980s, practice and practices came to be seen as the object of theorization in certain branches of critical sociology and cultural anthropology. Practice theories, in general, seek to integrate objectivist theories of society (such as structuralism, functionalism, or Marxism) with theories that view social life as the contingent outcome of decisions, actions, and interpretations o…
Often described as a poststructuralist concerned with the analysis of power (although he himself rejected both labels), the philosopher/historian Michel Foucault's central project was developing "a history of the different modes by which, in our culture, human beings are made subjects" (1982, p. 208). In his analysis, the subject was not an a priori category, but, rather, an e…
The central problem in the work of the French sociologist/anthropologist Pierre Bourdieu and the British sociologist Anthony Giddens is the relationship between agency (the capacity of human subjects to engage in social action) and social structure. Both see social structure as including both patterns of distribution of material resources and systems of classification and meaning. In their works, …
Influenced by the work of Foucault and Bourdieu, Michel de Certeau's main contribution to practice theory has been to posit practice as the ground of resistance to domination (in addition to the reproduction of power relations). De Certeau distinguishes between two types of practice: strategies and tactics. Strategies are only available to subjects of "will and power," so defi…
The impact of practice theories, particularly those of Foucault and Bourdieu (who was trained in anthropology as well as sociology, and whose early work focused on the Berber-speaking Kabyle peasants of the Maghrib of North Africa), on cultural anthropology has been profound and far-reaching, sufficiently so that Sherry Ortner (1994) claimed it as the most important general paradigm of cultural an…
Bourdieu, Pierre. Outline of a Theory of Practice. Cambridge, U.K.: Cambridge University Press, 1977. Bourgois, Phillippe. In Search of Respect: Selling Crack in El Barrio. New York: Cambridge University Press, 1995. De Certeau, Michel. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press, 1984. Dirks, Nicholas B., Geoff Eley, and Sherry B. Ortner, …
User Comments