Life Cycle - Adolescence - Conceptualizing Adolescence, Anthropological Critique, Contemporary Perspectives, Bibliography
children social stage prior
Many social historians have argued that adolescence emerged as a distinct life stage only with the advent of industrialization. Using case studies from regions where the historical record is plentiful, such as France, England, and the United States, scholars contend that prior to the industrial revolution, the physical processes of maturity did not necessarily signal a change in life status for the individual. Rather, adolescence as a distinctive stage in the life course emerges only in societies where certain social characteristics are present. While the processes are complex, in general the characteristics include the formation of an indeterminate period of "dependence" on parents that occurred most often in urbanizing areas where old rules about land inheritance and marriage were obsolete, child labor was unnecessary or of questionable value, and where investing in children's education became profitable. Noting that prior to the mid-nineteenth century there was no word for "adolescence," historians point out that words such as "child" might be used to encompass children as young as eight or as old as nineteen or, in the transition stages prior to industrialization, the word youth often referred to semi-independent unmarried children who were often removed from their parents' homes to work on large estates. While the concept of adolescence first emerged among the middle classes (those who could afford to send children to school and not to the sweat-shop), by the end of the nineteenth century, adolescence had become "democratized" (Gillis) in western societies, and teenagers of all social classes were experiencing this life stage.
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While the necessary link between industrialization and a life stage of adolescence is debatable (see Schlegel below) what is clear is that by the twentieth century the term adolescence and the understanding that it represents a life stage that is distinct from both childhood and adulthood was thoroughly embedded in European and North American thinking. Usually linked to the years just after pubert…
The most important anthropological critique of the social evolutionary model came from Franz Boas, who published The Mind of Primitive Man in 1911. Boas used extensive ethno-graphic data to make an argument for the separation of culture from biological determinism and the importance of diffusion, rather than evolution, in the formation of cultural traits. Boas became best known for the concept of …
While the approaches to certain questions had been significantly refined by the 1980s and 1990s when anthropologists once again began to study adolescence, these studies can still generally be separated into those that seek to find some universals across cultures in the adolescent experience, and those studies that attempt to provide in-depth context for "youth" culture in specific p…
Boas, Franz. The Mind of Primitive Man. Reprint. New York: Free Press, 1938. Originally published in 1911. Caputo, Virginia. "Anthropology's Silent 'Others': A Consideration of Some Conceptual and Methodological Issues for the Study of Youth and Children's Culture." In Youth Cultures: A Cross-Cultural Perspective, edited by Vered Amit-Talai and Helena Wulf…
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