Traditional Education in Asia and Modern - South Asia, East Asia, Modernization, Bibliography
confucianism cultural buddhism century
The history of education in Asia reflected and extended the influence and teachings of three major philosophical, religious traditions: Hinduism (including Buddhism), Islam, and Confucianism (including Neo-Confucianism). Over time, these traditions interacted with one another, although the interaction was not entirely mutual, nor did it blunt the cultural distinctions of the various regions of South Asia, Southeast Asia, and East Asia. Indeed, while Buddhism exerted its widespread influence across East Asia from the third century B.C.E on, it never replaced the primacy of Confucianism. Similarly, although Islam infiltrated India from the eighth century C.E. on, the foundation of Hindu cultural traditions remained unshaken.
A middle region, Southeast Asia, was influenced by Buddhism and Confucianism, resulting in a unique blended
educational experience. From the eighteenth century on, as Western culture came into the region, Asia's educational practices in general underwent a sea change that resulted in a previously unknown level of uniformity. Regional diversity, however, remains visible, reflecting the differences in political settings, cultural values, and economic development, making a comprehensive overview of education in Asia impossible. For this reason, the following discussion will deal primarily with educational practices in South and East Asia with a focus on exploring the ideological dynamics embedded within those regions and the impact of historical change from without.
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Toward the end of the eighteenth century, as education in East Asia underwent important changes associated with the ebb and flow of Neo-Confucianism, a more drastic transformation was introduced by the British in South Asia. Having undermined the native educational system via both economic and cultural means, the British introduced modern schools, initially for the purpose of training interpreters…
During the Ming (1368–1644) and Qing (1644–1911) periods, Neo-Confucianism consolidated its position as the ideological orthodoxy, thanks to the entrenchment of civil service examinations. As Neo-Confucianism exerted its influence beyond China and became the orthodox ideology of Korea and Japan, it also faced many challengers and critics. By the eighteenth century, a new intellectual…
In East Asia, Japan was the first country to embark on modern educational reform. In the wake of the Meiji Restoration of 1868, the government sent out a group of distinguished officials to tour many countries in Europe and America, hoping to gain firsthand knowledge about social, political, and educational systems in the modern West. The educational measures introduced by the Meiji government inc…
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