Consciousness - Overview - Consciousness In Modern Philosophy, The Unconscious, Contemporary Philosophy Of Mind, Historical Self-consciousness
knowledge immediate meanings example
Consciousness has three distinct meanings in the modern world. First it refers to immediate subjective experience. Second, it is the source of immediate and certain knowledge of mental states. For example, if I am in pain, I am conscious of pain and certain of this knowledge of my mental state. Third, it is self-consciousness, a concept of the self that answers the question "Who am I"?
From the seventeenth to the later part of the nineteenth century, the first two meanings of consciousness were indistinguishable and often joined by the third meaning: The presence of immediate private experience was assumed, and infallible truths about states of mind and personal or collective identities were derived from it. Since the later nineteenth century, these three ideas of consciousness have been distinguished from each other and subjected separately to criticisms and doubts.
The etymology of consciousness is derived from the Latin con (with, together) and scire (to know). When Romans shared particular knowledge, they had con-sciousness. Sharing knowledge with oneself is the etymological source of conscience. In medieval Latin, for example in the works of St. Thomas Aquinas (c. 1224–1274), consciousness came to mean a knowing subject, as distinct from an unconscious person or a plant. However, the first two modern senses of consciousness were introduced largely by René Descartes (1596–1650).
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Since its inception in the seventeenth century, the history of the modern idea of consciousness is intertwined with the history of the idea of science and the scientific worldview. Consciousness has been on the rims of the scientific worldview, at once a challenge to the applicability of the scientific method for understanding consciousness, and an alternative possible source of knowledge, more ce…
Freud broke with the philosophic tradition that had identified the mental, the mind, with consciousness and consequently considered the introspective study of consciousness as the source of certain knowledge. Freud divided our mental lives into the conscious and the unconscious. Freud's unconscious is composed of desires that are suppressed, expelled from the conscious self because they are…
The middle of the twentieth century witnessed a decline in discussion of consciousness. The research programs associated with the chief intellectual trends of the time had no fruitful implications for our understanding of consciousness: Martin Heidegger (1889–1976) directed phenomenology toward ontology and hermeneutics; structuralism and poststructuralism studied texts and languages; Marxi…
Self-conscious introspection was presented as a source for certain knowledge of history as well as the person. Philosophies of history presented themselves as that part of the historical process that is conscious of itself. As Nathan Rotenstreich has suggested, Giambattista Vico (1668–1744), Hegel, Marx, Benedetto Croce (1866–1952), and Robin George Collingwood (1889–1943) tri…
Consciousness may refer to self-identity. As Locke put it in his Essay Concerning Human Understanding, "as far as … consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person." Hegel, Marx, György Lukács, Heidegger, and Jean-Paul Sartre (1905–1980) elaborated on the extent to which one's self-consci…
Brentano, Franz Clemens. Psychology from an Empirical Standpoint. Translated by Antos C. Rancurello, D. B. Terrell, and Linda L. McAlister. London: Routledge, 1973. Chalmers, David. The Conscious Mind. Oxford: Oxford University Press, 1996. Churchland, Patricia Smith. Neurophilosophy: Toward a Unified Science of the Mind-Brain. Cambridge, Mass.: MIT Press, 1986. Churchland, Paul M. The Engine of R…
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