Ancient PhilosophyHellenistic Theories
The most important ethical theories of the Hellenistic period are Epicureanism and Stoicism. According to the Epicureans, we are happy to the extent that we achieve a state of mind called "peace of mind" or "lack of disturbance." Disturbance is pain, and its absence is pleasure. To achieve peace of mind, we need to recognize that any fear of death or of the gods is baseless and that wronging others or pursuing physical pleasures beyond what is necessary will produce more pain than pleasure in the end. Thus knowledge as well as virtues such as justice and temperance do have value for the Epicureans, but they are valued only as means to peace of mind, not for themselves as they are for Socrates, Plato, and Aristotle.
The Stoics identified happiness with a state of mind called "absence of passion" or "spiritual peace." We can achieve this by coming to understand and identify with the impartial moral order of the universe and living "according to nature." This means living in ways that express our nature as rational beings. Crucial to such a life are the virtues, since they are all forms of knowledge; for example, justice is knowledge of what we owe to other people. Such knowledge is of a piece and is all or nothing; if we attain it, we will become calm and indifferent to such ills as poverty, pain, and even enslavement and death. Thus, although the Stoics' conception of happiness resembles that of the Epicureans, their view of virtue and its relation to happiness is closer to the views of Socrates, Plato, and Aristotle.
Barnes, Jonathan, ed. The Complete Works of Aristotle: The Revised Oxford Translation. Princeton, N.J.: Princeton University Press, 1984. A two-volume revision of the Oxford Translation that includes all of Aristotle's works mentioned earlier, as well as a number of works attributed to Aristotle but of doubtful authenticity; various fragments, including parts of two poems; and Aristotle's will.
Bekker, Immanuel, ed. Aristotelis Opera. 5 vols. Berlin: G. Reimerum, 1831–1870. The complete Greek text of Aristotle's writings but for the Constitution of Athens.
Burnet, John, ed. Platonis Opera. 5 vols. Oxford: Clarendon, 1900–1907. A complete Greek text of Plato's writings.
Cooper, J., ed. Plato: Complete Works. Indianapolis and Cambridge, U.K.: Hackett, 1997. A one-volume translation by various hands of all of Plato's writings, including works attributed to Plato that he may not have written.
Hamilton, Edith, and Huntington Cairns, eds. The Collected Dialogues of Plato, Including the Letters. Translated by Lane Cooper and others. New York: Pantheon, 1961.
Inwood, Brad, and L. P. Gerson, trans. Hellenistic Philosophy: Introductory Readings, 2nd ed. Indianapolis: Hackett, 1998. A one-volume selection of materials.
Long, A. A., and D. N. Sedley, eds. The Hellenistic Philosophers. 2 vols. Cambridge, U.K., and New York: Cambridge University Press, 1987. Greek and Latin texts of the principal sources for Hellenistic philosophy, with notes, translations, and commentary.
McKeon, Richard, ed. The Basic Works of Aristotle. New York: Random House, 1941. A one-volume abridgment of the Oxford Translation.
Ross, W. D., and J. A. Smith, eds. The Works of Aristotle Translated into English. Oxford: Clarendon, 1910–1952. The standard English version of Aristotle's writings, referred to as the "Oxford Translation."
Charles M. Young
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