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Humanism

RenaissancePolitical Implications Of Renaissance Humanism



Leonardo Bruni, who later followed Salutati as chancellor of Florence (1427–1444), was the first to use an ancient Greek model (Aelius Aristides' Panathenaicus) to compose a pane-gyric (Laudatio florentinae urbis, 1403–1404; Panegyric to the city of Florence). This has turned out to be a very important text, since Hans Baron (1900–1988) made much use of it in developing his theory that "civic humanism" first emerged in Florence as a result of the struggle for Florentine liberty (1389–1402) against the tyrant of Milan, Gian Galeazzo Visconti. According to Baron, this struggle led to a new awareness on the part of Florentine humanists of their citizenship in a republic, which they (and most notably Bruni) began to defend. This change meant, Baron argued, that the humanists had to bring their classical studies and civic commitment into harmony. Initially rejecting Machiavelli as a civic humanist, Baron subsequently included him, arguing that his Discourses on Livy, which supported a republican view of government, superceded his earlier Prince, supporting authoritarian rule. Because of Florence's central place in Renaissance culture, Baron contended that civic humanism influenced all of Europe and lay behind the growth of western democracy into the nineteenth century. This thesis has been among the most hotly contested in Renaissance humanist studies ever since it was propounded in 1956. If any consensus has emerged out of this debate it is that civic humanism is recognizable as a humanist option, but that its appearance cannot be neatly tied to the one event to which Baron links it; the allegiances of humanists were complicated, beginning with those of Bruni, on whom no critical biography has yet been written.



A significant debate took place in Spain in 1550–1551 between a humanistically trained lawyer and cleric, shortly after the Spanish conquest in the New World, over the question of whether Christians had a right to enslave the natives in the New World; Bartolomé de Las Casas (1474–1566), a Dominican (and the first person to be ordained in the New World), challenged that right as unchristian, and Juan Ginés de Sepúlveda (1490?–1572 or 1573) defended it on the basis of Aristotle's view that some are born to be natural slaves.

Humanists contributed two classics to political literature: Machiavelli's Prince (1513, pub. 1532) and Thomas More's Utopia (1516). Machiavelli was the first to describe politics as a struggle for power, which may well be incompatible with morality and religion. More presents a vision of how politics might remain moral, which should always be its aim. Both texts have created very large literatures ever since they were first published.

BIBLIOGRAPHY

PRIMARY SOURCES

Astell, Mary. The First English Feminist: Reflections on Marriage and Other Writings. Edited by Bridget Hill. New York: St. Martin's Press, 1986.

Boccaccio, Giovanni. Famous Women. Edited and translated by Virginia Brown. The I Tatti Renaissance Library. Cambridge, Mass.: Harvard University Press, 2001.

Henderson, Katherine Usher, and Barbara F. McManus. Half Humankind: Contexts and Texts of the Controversy about Women in England, 1540–1640. Urbana: University of Illinois Press, 1985.

King, Margaret L., and Albert Rabil, Jr., eds. Her Immaculate Hand: Selected Works by and about the Women Humanists of Quattrocento Italy. 2nd ed. Asheville, N.C.: Pegagus Press, 1997. Separate volumes devoted to the writings of three of the writers included in this volume have appeared in "The Other Voice" series (below): Laura Cereta, Cassandra Fedele, and Isotta Nogarola.

"The Other Voice in Early Modern Europe," a project in the textual recovery of continental European women's writings, c. 1400–1700, edited by Margaret L. King and Albert Rabil Jr. and published by the University of Chicago Press. Sixty-eight volumes have been approved for publication, and as of the end of 2003, twenty-five had been published, translated from French, Italian, Latin, and Spanish. Published texts include those by Moderata Fonte, Marie le Jars de Gournay, Lucrezia Marinella, Isotta Nogarola, Anna Maria van Schurman, and Arcangela Tarabotti, some of whom are mentioned in the body of this essay.

SECONDARY SOURCES

Baron, Hans. The Crisis of the Early Italian Renaissance. 2 vols. in one. Princeton, N.J.: Princeton University Press, 1966.

——. In Search of Florentine Civic Humanism: Essays on the Transition from Medieval to Modern Thought. 2 vols. Princeton, N.J.: Princeton University Press, 1988. See, in conjunction with both entries, James Hankins, "The 'Baron Thesis' after Forty Years and Some Recent Studies of Leonardo Bruni," Journal of the History of Ideas 56 (1995): 309–339; and AHR Forum on the Baron thesis, with commentary by Ronald Witt, John Najemy, Craig Kallendorf, and Werner Gundersheimer, The American Historical Review 101 (1996): 107–144. See further, Mark Jurdjevic, "Civic Humanism and the Rise of the Medici," Renaissance Quarterly 52 (1999): 994–1020, which argues convincingly why and how civic humanists could support the Medici regime in Florence after 1434.

Eden, Kathy. Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception. New Haven, Conn.: Yale University Press, 1997.

Garin, Eugenio. Italian Humanism: Philosophy and Civic Life in the Renaissance. Translated by Peter Munz. New York: Harper and Row, 1965. His thesis concerning the conjunction of these three elements (humanism, philosophy, civic life).

Kekewich, Lucille, ed. The Renaissance in Europe: A Cultural Enquiry. Vol. 1: The Impact of Humanism. New Haven, Conn., and London: Yale University Press in association with The Open University, 2000. There are two additional volumes on other aspects of Renaissance culture art and politics), plus two volumes accompanying the entire series, one of ancillary secondary readings and the other of primary sources. The best of contemporary scholarship distilled for teaching.

King, Margaret L. Venetian Humanism in an Age of Patrician Dominance. Princeton, N.J.: Princeton University Press, 1986.

——. Women of the Renaissance. Chicago: University of Chicago Press, 1991.

Kraye, Jill, ed. The Cambridge Companion to Renaissance Humanism. Cambridge: Cambridge University Press, 1996.

Kristeller, Paul O. Renaissance Thought: The Classic, Scholastic, and Humanist Strains. New York: Harper and Brothers, 1961.

——. Renaissance Thought II: Papers on Humanism and the Arts. New York: Harper and Row, 1965. These two short books are the best statements of Kristeller's thesis regarding humanism, its difference from other movements in Renaissance Italy, and its diffusion.

Nauert, Charles G., Jr. Humanism and the Culture of Renaissance Europe. Cambridge, U.K.: Cambridge University Press, 1995. The best of the recent book-length treatments of humanism designed for students and general readers.

Rabil, Albert, Jr., ed. Renaissance Humanism: Foundations, Forms, and Legacy. 3 vols. Philadelphia: University of Pennsylvania Press, 1988. Paperback edition with corrections 1992. The most comprehensive contemporary treatment of the subject in one source.

Rummel, Erika. The Humanist-Scholastic Debate in the Renaissance and Reformation. Cambridge, Mass.: Harvard University Press, 1995.

Trinkaus, Charles. In Our Image and Likeness: Humanity and Divinity in Italian Humanist Thought. 2 vols. Chicago: University of Chicago Press, 1970. Demonstrates in great detail the religious and theological interests of Italian humanists.

Witt, Ronald G. In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni. Boston: Brill, 2000. The emergence of humanism from the 1240s until just after 1400 in Italy; the second volume in a two-volume study of the historical background of humanism. The first volume (forth-coming) will cover developments in the earlier Middle Ages up to the 1240s (outlined in Rabil, ed., above, 1.29–70). Witt's thesis refines but does not alter Kristeller's paradigm.

Albert Rabil Jr.

Additional topics

Science EncyclopediaScience & Philosophy: Heterodyne to Hydrazoic acidHumanism - Renaissance - Spread Of Humanism, Development Of The Studia Humanitatis, Political Implications Of Renaissance Humanism, Bibliography