South America Religion - Indigenous Peoples' View - Conceptualizing Space-times, The Axis Mundi, Shamans And Ritual, European Contact, Conclusion
systems religious life cultural
Unlike Western systems of worship, religious thought and action from South American indigenous perspectives pervade every aspect of existence. As cultural systems, indigenous South American religions encompass quotidian life and become especially salient at times of life crises and during festival and protest activity. With more than three hundred languages grouped into a dozen or more macro families, cultural, and hence religious, diversity is enormous. Such complexity and diversity are compounded by the fact that South American indigenous numinous systems are understudied and the underpinnings of history and archaeology are informative and provocative but inadequate. The European conquest and subsequent colonial era violently introduced hegemonic Roman Catholic Christianity with highly variable affects on indigenous sacrality. Nevertheless, commonalities exist. This entry offers indigenous perspectives on pools of religious elements that adhere and cluster in a multitude of cultural systems ranging across vastly different topographical and ecological zones and boundaries. All elements are not found everywhere, but systems of religious adhesions that constitute native thought and culture expressing ineffable, reverential dimensions of life, death, afterlife, and the cosmos do exist.
Additional Topics
The cherished Western dichotomy of space (as in geography) and time (as in history) must be set aside in any understanding of native South American religions in favor of a relativistic conceptualization of space-times. Space-times are ancient, historical, modern, futuristic, local, regional, diasporic, and global. They may exist simultaneously, as when beginning-times-places encompass the present …
The axis mundi—an imagined and often represented up-down orientation that extends from earth straight up into the sky worlds and straight down into the underworlds—is framed by a strong east-to-west orientation that occurs when the sun emerges out of primordial water on the edge of the earth to begin its journey over land, moving first northward to cross the apex of the vertical axis…
Focal shamanic characteristics include the ability to "come and go" from the spirit world and to move in and out of trance states, an ability to "see" the quotidian invisibilities, abilities to cure afflictions and to send afflictions to others. Hallucinogens are often (but not always) used by shamans and others to enhance their powers of ecstatic travel, curative gnosi…
Beginning in 1492, under the epitomizing banner of Roman Catholic Christianity and Western wealth-production through the forced and violent acquisition, sale, and exploitation of indigenous and African labor to acquire gold, pearls, and spices, indigenous people were confronted not only with unrelenting demands on their bodies and their souls, but also subject to the sustained indignities of an In…
In summary, religious thought and practice of South American indigenous people are rich and varied, but contain common elements that adhere to one another in recognizable configurations. A common history of extraordinary oppression,
violence, terror, and death has led to an intensification of ineffable cosmological and cosmogonic systems within which indigenous people communicate with one another…
Conklin, Beth A. Consuming Grief: Compassionate Cannibalism in an Amazonian Society. Austin: University of Texas Press, 2001. Hill, Jonathan D. Keepers of the Sacred Chants: The Poetics of Ritual Power in an Amazonian Society. Tucson: University of Arizona Press, 1993. Hopkins, Dwight N. The Religion of Globalization. In Religions / Globalizations: Theories and Cases, edited by Dwight N. Hopkins e…
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I am researching Andean genealogical links to their weaving industry and I'd like to include information from your web site concerning the concept of the axis mundi. May I include info from your site? If yes, can you please give me the proper bibliographical reference that I can place in my bibliography?