Religion - The Beginnings Of "religion", The Essentials Of Religion, The Functions Of Religion, Religion As An Item Of Public Discourse
world history term social
Like all items of culture, words have a history; meanings and usages change over time. So too, "religion," and the assumption that the world is neatly separated between religious and nonreligious spheres (i.e., Church/State), is a product of historical development and not a brute fact of social life. In the early twenty-first century, long after the modern usage of the word was first coined, it is no longer obvious how it was understood or how it ought to be used. Therefore, contrary to other articles that employ the term as if it refers to a universal feature animating those social movements called "the world's religions"—a term first coined in Europe in the nineteenth century (see Masuzawa)—this discussion will be concerned instead with the history of the idea of "religion."
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The English "religion" has equivalents in other modern languages; for example, in Germany the academic study of religion is known as Religionswissenschaft (Wissenschaft systematic study) and in France it is known as les Sciences Religieuses (in nineteenth-century Britain the academic study of religion was sometimes called Comparative Religion or the Science of Religion). A cursory co…
A notable early attempt was that of Edmund Burnett Tylor (1832–1917) in his influential book, Religion in Primitive Culture (1871); religion, he argued, was to be defined as "belief in spiritual beings." In this minimalist definition is seen the still common emphasis on an essentially private, intellectual component (religion believing this or that) rather than on, for instanc…
With the essentialist approach in mind—an approach adopted by those who presume religions house a core experience that is set apart from all other human behaviors—it may be contrasted with the functionalist approach. Consider the thing that appears in many classrooms: a lectern behind which the professor stands while lecturing. What is the difference between a lectern and a pulpit, f…
When it comes to defining religion, there are thus two common approaches: either one inductively browses through the group of things called religion, looking for an essentially shared feature or one sets about looking for the universal function it performs. If one takes the former route, then objects are defined by some feature that is internal to them, more often than not some nonempirical featur…
A final approach to consider is the one sometimes favored by those who wish to steer a middle path between essentialist and functionalist approaches. This is referred to as the family resemblance approach, credited to the philosopher Ludwig Wittgenstein (1889–1951), who asked people to stop and consider how it is that they actually go about classifying things. If they did this, he suggested…
Keeping in mind this relationship between classifier, classification, and that which is classified, it may be seen why a number of contemporary scholars have found the essentialist approach to be unproductive insomuch as its metaphysic presumes a common essence to underlie its varied manifestations—the presumption that motivated an earlier movement known as the Phenomenology of Religion (e.…
Arnal, William E. "Definition." In Guide to the Study of Religion. Edited by Willi Braun and Russell T. McCutcheon. London: Continuum, 2000. Boyer, Pascal. Religion Explained. New York: Basic Books, 2002. Douglas, Mary. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London and New York: Routledge, 1991. Durkheim, Émile. The Elementary Forms of Religious L…
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