Orthopraxy - Asia - Hinduism, Buddhism, Chinese Religion, Bibliography
practices traditions asian practice
The term orthopraxy means "right practice," and stands as a contrast term for orthodoxy "right belief." It is often said of Asian traditions generally that—in contrast to most Western traditions—right practice is of more importance that right belief, and to a certain extent this is true. For instance, Confucianism is primarily concerned with the rituals and practices that constitute a properly ordered society, while Buddhism is ultimately concerned with the practices that bring about enlightenment. This emphasis should not be overstated, however, as particular beliefs often undergird the practices of Asian traditions (as in Confucian beliefs about the nature of cosmic order) and the practices themselves sometimes vary so widely as to call into question the very notion of right practice (as in Buddhism). As the following accounts will indicate, orthopraxy plays an important role in Asian traditions, but the definition of this role is always strewn with the challenges of diversity, consistency, and regulation within each of these traditions.
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Orthopraxy is difficult to define for Hinduism, not because there is no mention of what constitutes right action, but rather because there is such diversity within Hinduism that it becomes difficult—if not impossible—to say anything definitive about the tradition as a whole. For any practice that might be considered "right practice" within Hinduism, there are usually a …
Following the death of Gautama Buddha, however, Buddhism ceased to have any centralized religious authority and thus found it difficult to maintain any consistency with respect to its interpretation of the Buddha's message. It is notable that the early Buddhists held councils to determine right belief and practice, but—as evidenced by the various accounts of different schools—…
Consider this doctrine as utilized some centuries later by Zhu Xi's (1130–1200) to (somewhat one-sidedly) compare Confucians and Buddhists on the question of ritual propriety. [A student] asked how to tell the difference between Confucianism and Buddhism. The teacher said: just take the teaching 'what heaven has endowed is called the nature.' The Buddhists simply do not…
Chan, Wing-tsit. A Source Book in Chinese Philosophy. Princeton, N.J.: Princeton University Press, 1963. De Bary, Wm. Theodore, and Irene Bloom, and comps. Sources of Chinese Tradition: From Earliest Times to 1600. 2nd ed. Introduction to Asian Civilizations Series. New York: Columbia University Press, 1999. Eno, Robert. The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Master…
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