Neoplatonism - Terminology, Before Neoplatonism, Plotinus, Later Neoplatonists, Ancient Christian Neoplatonism, Medieval Neoplatonism, Neoplatonism In The Latin West
Neoplatonism is a modern term that refers to the philosophical movement that dominated the intellectual life of the Roman Empire from the third to the sixth centuries C.E.; its most prominent representatives were the pagan philosophers Plotinus, Porphyry, Iamblichus, and Proclus. These thinkers strove to elucidate ambiguities in Plato's philosophy with insights drawn from Neopythagoreanism, Aristotelianism, and Stoicism in order to establish a thorough summation of ancient learning. As such, Neoplatonism was the last flowering of pagan philosophy, which flourished until it was supplanted and to a certain degree absorbed by Christian theology. Christian thinkers who were deeply influenced by pagan Neoplatonism are often regarded as Neoplatonists as well, most significantly Augustine of Hippo, the Greek Fathers known as the Cappadocians, Boethius, and the author called Pseudo-Dionysius the Areopagite. The term is often applied to movements during the Middle Ages and Renaissance that were informed by Neoplatonic doctrines. All Neoplatonists, regardless of religious orientation, shared a belief in the superior quality of immaterial reality and regarded Plato as the greatest of ancient philosophers.
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Neoplatonism initially had a negative connotation. Enlightenment historians developed the term to dissociate the Platonists of the late Roman Empire from Plato, believing that they had distorted his philosophy beyond all recognition by their eclecticism. Jacob Brucker (Historia critica philosophiae, 1742–1744) branded them "the Eclectic Sect" before A. F. Büsching (Grundr…
Middle Platonists divided reality into three parts: God, the Ideas, and matter. God was subdivided into three hierarchical levels—the Primal God, Mind, and Soul—as outlined in a second-century Platonic handbook by Alcinous. The Ideas, or Platonic Forms, were identified as the thoughts of God. This metaphysical framework was further developed in Neoplatonism. …
Plotinus (205–270) is commonly regarded as the founder of Neoplatonism. He studied in Alexandria before founding his own school circa 244 in Rome, where he devised a comprehensive philosophy that has been preserved in the Enneads. For Plotinus, philosophy was not exclusively an effort of reasoned argument, since he equated the love of wisdom with assimilation to God, which is possible only …
Plotinus's legacy was preserved by his pupil, Porphyry of Tyre (c. 232–c. 304), who wrote a biography of the master and published his tractates under the title Enneads. Porphyry's own writings include a manual of Plotinian metaphysics (Sentences) and commentaries on various texts, including Homer's Odyssey (On the Cave of the Nymphs) and Aristotle's Categories (I…
Since Neoplatonists and Christians shared many common beliefs, the latter sometimes borrowed insights from the former, in spite of the polemic between them. Among the Latin Fathers, Augustine of Hippo (354–430) remarked in his book On True Religion (chap. 7) that one need only change a few words to make Christians of the Platonists. The Greek Fathers, especially the fourth-century Cappadoci…
The reception of Neoplatonism during the thousand years of the Middle Ages is an immensely intricate subject, complicated by the mediated nature of the transmission (largely through theological assimilations) and by the division of the Mediterranean world into rival cultural spheres. Hence Neoplatonic adaptation developed differently among Greek and Latin Christians, Muslims, and Jews. In each cul…
Compared with the other three traditions, Latin Christianity was slower in absorbing Neoplatonism, largely due to a paucity of sources, yet it became the most vibrant by the end of the Middle Ages. After Augustine, the principal Neoplatonic thinker was the Roman philosopher Boethius (c. 475–525), who brought Porphyry's Isagoge to a Latin audience and presented many Neoplatonic ideas …
Armstrong, A. H., ed. The Cambridge History of Later Greek and Early Medieval Philosophy. London: Cambridge University Press, 1967. Carabine, Deirdre. The Unknown God: Negative Theology in the Platonic Tradition, Plato to Eriugena. Louvain, Belgium: Peeters, W. B. Eerdmans, 1995. Gersh, Stephen. Middle Platonism and Neoplatonism: The Latin Tradition. 2 vols. Notre Dame, Ind.: University of Notre D…
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