Matriarchy - Nineteenth-century Evolutionary Theory, Twentieth-century Gender And Kinship Studies, Alternatives To Matriarchy: Matrism, Gender Egalitarianism, And Diarchy
political term debates social
Matriarchy is usually defined as a political system in which women are the dominant political actors, as opposed to patriarchy, in which men are the exclusive or primary heads of families, social groups, or political states. But matriarchy has always been a controversial term, since whenever it is mentioned, there are debates about whether matriarchies are imagined utopias or real societies, whether they existed at some time in the distant past or could be re-created in a possible future, and how the definitions of gendered power themselves might have shifted in relation to varying social and historical contexts. The idea of matriarchy has served to inspire a whole series of legends and myths, experiments in alternative lifestyles, feminist spirituality, and woman-centered collectives, but it has long been rejected within mainstream anthropology. In the early twenty-first century new field research in Indonesia, Melanesia, and China has raised new questions about the definition of the term itself, and reinvigorated debates about when—if ever—it can be used responsibly.
Additional Topics
J. J. Bachofen began the modern debate about matriarchy with his 1861 book on "mother right," in which he argued that one early social formation was a family which traced descent through the mother, and in which "government of the state was also entrusted to the women" (p. 156). Bachofen developed a three-stage model: In the barbaric or hetaeristic stage (from the Greek…
In Matrilineal Kinship (1961), David Schneider reexamined several decades of scholarship on the subject and concluded that "the generalized authority of women over men, imagined by Bachofen, was never observed in known matrilineal societies, but only recorded in legends and myths. Thus the whole notion of matriarchy fell rapidly into disuse in anthropological work" (p. viii). The pos…
In order to expand the conceptual tool kit of anthropologists for understanding gender relations in other societies, several writers have proposed alternative terms designed to avoid the simplifications implied by matriarchy. Riane Eisler argues in The Chalice and the Blade (1987) that patriarchy and matriarchy are "two sides of the same coin," because both of them involve "th…
In 2002 Peggy Sanday revived controversies about the anthropological use of the term matriarchy by titling her study of Minagkabau gender relations Women at the Center: Life in a Modern Matriarchy. Well aware that the term had been rejected by serious scholars for about a century, she provocatively decided to challenge this usage with an argument that matriarchy should be redefined to correspond t…
Atkinson, Jane. "How Gender Makes a Difference in Wana Society." In Power and Difference: Gender in Island Southeast Asia, edited by Jane Atkinson, and Shelly Errington, 59–94. Stanford, Calif.: Stanford University Press, 1990. Bachofen, J. J. Myth, Religion and Mother Right: Selected Writings of J. J. Bachofen. Translated by Ralph Manheim. Princeton, N.J.: Princeton Universit…
Citing this material
Please include a link to this page if you have found this material useful for research or writing a related article. Content on this website is from high-quality, licensed material originally published in print form. You can always be sure you're reading unbiased, factual, and accurate information.
Highlight the text below, right-click, and select “copy”. Paste the link into your website, email, or any other HTML document.
User Comments