Islam - Africa - Muslim Frontier Communities, Islamic Philosophy, Indigenous Vehicles Of Islamization, Bibliography
african provinces empire establishment
It was the long, drawn-out confrontation of the seventh century C.E. between the emerging Islamic caliphate and the declining Roman Empire over the Mediterranean African shores, and the subsequent breakdown of the empire, that created favorable conditions for the establishment of the two earliest Islamic frontier provinces in North Africa: Egypt and Tunisia. But the establishment of these two provinces did not, by itself, lead to immediate large settlements of immigrant Muslims, or to dramatic transformations in African communities. Yet, barely six hundred years after the death of the prophet Muhammad, various African communities and chieftains had either adopted Islam as a court religion or incorporated Muslim practices into their religious systems. Grasping the cultures and structures of these Islamized and Islamizing communities is indispensable to understanding the development of Islam in Africa. However, space does not permit a detailed examination of each of these communities. For our purposes it is sufficient to identify the major frontier communities through which Islam made inroads into Africa, to give a brief summary of the main controversies in Islamic philosophical outlook, to examine the types of African social forces that appropriated it, and to make a few observations that seem relevant for an understanding of the current signs of regeneration of Islam in modern Africa.
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After striking its roots in Egypt and in the far West, Islam was carried into the fringes of black Africa by indigenous tribesmen. Through the foundation of trading centers, the movement of populations, and the affiliation with local ruling elites, Muslim influence in the interior of the region was strongly felt. In their eleventh-century search for gold, Berber nomadic tribesmen reached the area …
Islamic philosophy flowered as a later development of Islamic thought. It was preceded by the kalam (disputation) science, the discipline of confirming the Muslim creed and defending it against subversive factions. It originated in the theological controversies of the eighth century over God's unity and attributes. Like the Jewish scripture, the Koran also emphasizes the unity of God, the r…
The political movements and philosophical trends that prevailed in the older Islamic world did not immediately sway African Muslims. Even the process of linguistic and ethnic Arabization, in which the indigenous peoples acquired Arabic as their language and connected themselves in the Arab tribal system, did not take hold immediately, nor did it proceed equally in all regions. Nevertheless, it mus…
Hamdun, Said. Ibn Battuta in Black Africa. Princeton, N.J.: Markus Weiner, 1994. Harbeson, John W., and Donald Rothchild, eds. Africa in World Politics: Post–Cold War Challenges. Boulder, Colo.: Westview, 1995. Klein, Martin A. Islam and Imperialism in Senegal: Sine-Saloum. Stanford, Calif.: Stanford University Press, 1968. Levtzion, Nehemiah, and Randall Pouwels, eds. The History of Islam …
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