Individualism - Ancient Sources, Revealed Religion, The Reformation And The Aftermath, Liberalism And Individualism, Individualism And Modern Society
spread world doctrines treated
Individualism endorses the principle that the ends or purposes of the human individual possess dignity and worth that take precedence over communal, metaphysical, cosmological, or religious priorities. While individualism may appeal to certain metaphysical or epistemological schools of thought such as nominalism or empiricism, it will be treated here as primarily a moral and/or political doctrine. Individualism is commonly seen by both its proponents and opponents to be the creation of the modern Western world, a development of Enlightenment liberal values.
The term individualism was first coined in the nineteenth century, initially around 1820 in French, and then quickly spread to the other European languages. In its origins, the term's connotations were pejorative: Joseph de Maistre (1753–1821) equated "individualism" with the "infinite fragmentation of all doctrines," and Félicité Robert de Lamennais (1782–1854) treated it as indistinguishable from anarchy. The language of individualism was picked up and widely spread by the followers of Claude-Henri Saint-Simon (1760–1825). In Germany, England, and the United States, however, the negative overtones were soon stripped away. In Germany individualism became closely associated with the aspirations of Romanticism, in England, with utilitarianism and laissez-faire economics, and in America with the core political and social values of democracy and capitalism.
Concentration on the linguistic diffusion of individualism overlooks the fact that many cultures outside the Atlantic world at many times before the nineteenth century have promulgated doctrines that were individualistic in inclination. Moreover, it should not be forgotten that many who champion individualism count tendencies inherent in modernity itself among the chief threats to the individual. Thus, a full study of the history of individualism requires a survey of a broad range of thinkers and writings.
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The major schools of classical Indian religion and philosophy generally upheld the doctrine of karma, the idea that an individual's status in the present life is a function of one's deeds in previous lives. This entailed not only that the soul was separable from the body—indeed, any body—but that it had a specific identity that transcended even corporeal death. Karma th…
Christianity contributed doctrines of the freedom of the will and personal salvation that added a further dimension to human individuality. Created as equal persons in God's image, human beings enjoy inherent dignity by virtue of the divine flame that burns within their souls. Christian moral teaching replaced status, race, gender, occupation, and all other markers of social difference with…
These medieval tendencies came to fruition during the sixteenth and seventeenth centuries, so that individualism in the modern world deserves to be understood as a culmination of far earlier intellectual trends. The Reformation brought not only a challenge in practice to the unity of the Christian Church but also a transformation of important theological categories. Martin Luther (1483–1546…
Thomas Hobbes (1588–1679) generally is identified as the most important direct antecedent of modern individualist philosophy. In his Leviathan (1651), Hobbes ascribed to all individuals natural liberty (as well as equality) on the basis of which they are licensed to undertake whatever actions are necessary in order to preserve themselves from their fellow creatures. Hobbes believed that the…
The eighteenth and nineteenth centuries witnessed an emerging role for the individual that culminated in the appearance of the language of individualism. One strand in the intensified interest in the individual was the rise of capitalism as an economic system that emphasized the individual both as the holder of self-interest and as the foundation of all legal rights. Perhaps the most famous early …
The twentieth and early twenty-first centuries have witnessed the spread around the globe of a culture that valorizes the human individual. Expressions of this individualism have been, however, extremely diverse. The philosophical and literary school of existentialism found a vast audience among both intellectuals and popular audiences during the middle of the twentieth century. The existentialist…
Black, Anthony. "Society and the Individual from the Middle Ages to Rousseau: Jurisprudence and Constitutional Theory." History of Political Thought 1 (1980): 145–166. Coleman, Janet, ed. The Individual in Political Theory and Practice. New York: Oxford University Press, 1996. Engelmann, Stephen G. Imagining Interest in Political Thought: Origins of Economic Rationality. Durha…
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