Metaphysical Form in Ancient and Medieval Thought - Forms As Universal Exemplars In Plato, Individualized Forms In Aristotle, Forms As Divine Ideas In St. Augustine
human activity perform sort
The metaphysical notion of form (eidos, morphe, Gr.; idea, forma, species, Lat.), as it emerged in the works of Plato, must be carefully distinguished from the everyday notion from which it derived, namely, the shape or outer appearance of a thing as it presents itself to the eyes. The outer appearance of a mannequin, for instance, may be deceptively similar to that of a human being, yet, the form in the philosophical sense would be radically different for the two. The form of the thing in the philosophical sense is what determines the kind of thing it is, and so the kinds of properties it can or cannot have, and the kinds of things it can or cannot do or suffer. The mannequin, being a lifeless artifact, obviously cannot perform the characteristic operations any human being naturally can (unless prevented by some circumstance), such as walking, talking, begetting or giving birth to human offspring, and so forth. Therefore, a human being and a mannequin must have different forms. But does it follow that two individual human beings must have the same form? Two individual human beings are equally humans, and as such they equally have the same sort of characteristic operations and abilities. However, no two human beings have numerically the same operations and abilities. This author's activity of writing this article is not anybody else's activity, although another human being could perform exactly the same sort of activity. Still, the author's activity and the other person's activity are two, hence numerically distinct, activities, even if they are of the same sort. In the same way, the form on account of which the author has the ability to perform this activity is not numerically the same as the form on account of which another person would be able to perform the same sort of activity. So, there must be some numerically distinct individualized forms, namely, forms that individually determine one's essential abilities.
Additional Topics
But how does one know about these Forms? In his Phaedo (73c.–75c.), Plato presents an interesting argument to show that the ability to recognize things as more or less perfect realizations of their exemplars entails people's souls' prenatal acquaintance with these exemplars. The gist of the argument can be restated as follows. Whenever one sees things that are more or less equ…
Individualized forms are either substantial or accidental. Substantial forms are what account for the individual existence of substances, the independently existing individuals that are not properties of other individuals, such as this man. Accidental forms (or briefly, accidents) are the individualized properties of substances, such as the height or color of this man. Individual substances and ac…
The next important step in the development of the notion form was provided by St. Augustine of Hippo's (354–430) Neoplatonic Christian conception. For Augustine, Forms are universal exemplars, just as they are for Plato, but they are not Plato's mind-independent models of various species, for they are the archetypes of creation in the Divine Mind. The Divine Ideas are the mode…
This question, and many others, received a balanced "naturalistic" answer in the Aristotelian Christian synthesis of St. Thomas Aquinas (c. 1224–1274), reconciling Christian religious doctrine and important elements of the Neoplatonic tradition with Aristotelian philosophy. For Aquinas, divine grace does not work against nature (even if it could), but through nature: gratia no…
Aquinas, Thomas, St. Scriptum super libros Sententiarum. In S. Thomae Aquinatis Opera Omnia; ut sunt in Indice Thomistico: additis 61 scriptis ex aliis medii aevi auctoribus. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1980. ——. Summa Theologica. A complete English translation, translated by the Fathers of the English Dominican Province. Westminster, Md.: Christian Classics, 1981.
A…
Citing this material
Please include a link to this page if you have found this material useful for research or writing a related article. Content on this website is from high-quality, licensed material originally published in print form. You can always be sure you're reading unbiased, factual, and accurate information.
Highlight the text below, right-click, and select “copy”. Paste the link into your website, email, or any other HTML document.
User Comments