Eschatology - Jewish Roots, Pauline And Augustinian Contributions, The Joachimite Turn, Bibliography
concept death christian doctrine
The concept of eschatology was created by the Lutheran theologian Abraham Calov (1612–1686) and became popular through the works of the Prussian Reformed theologian F. D. E. Schleiermacher (1768–1834). It is derived from a sentence in Jesus Sirach: "In whatever you do, remember your last days [Greek: ta eschata ], and you will never sin" (Sir. 7:36). Calov's concept is nothing but a new name for the traditional genre of Christian dogmatic treatises about "the last things" (Latin: De novissimis or De extremis). Generally, it
can be said that eschatology deals with death and the things that, according to Christian doctrine, happen after death: the resurrection, the last judgment, and the eternal life in the Beyond. Relatively recently scholars in religious studies have begun to apply the concept of eschatology to the teachings about death and immortality in virtually all religions. But a continuous tradition of eschatological doctrine exists only in Christian theology.
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Christian eschatology emerges from Jewish apocalypticism. The early Jewish apocalypses, such as those in the biblical book of Daniel, were written in the Hellenist period, when the Ptolemaic, the Seleucid, and later the Roman empires ruled Palestine. A growing number of Jews no longer believed in the coming of a messiah who would renew the glorious kingdom of David. Having seen one empire follow a…
The most influential interpretation of the experience of Christ was given by the Apostle Paul. He preached that Christ's incarnation, passion, and crucifixion redeem from sin anyone who becomes a member of the church (ekklesia), the mystical body of Christ. Paul's concept of the church points to two specific features of Christian eschatology. First, collectivity: The eschaton is not …
Augustinian eschatology governed the self-understanding of the Catholic Church until it was heavily shaken by the theology of an Italian abbot, Joachim of Fiore (c. 1135?–1202) and the numberless movements that referred to him. Joachim was convinced that God had revealed to him a new understanding of the Bible. He predicted the beginning of a third age (tertius status) of the Holy Spirit th…
Augustine. The City of God against the Pagans. Ed. and trans. R. W. Dyson. Cambridge Texts in the History of Political Thought. Cambridge, U.K., and New York: Cambridge University Press, 1998. Charlesworth, James H., ed. The Old Testament Pseudepigrapha. Vol 1. Apocalyptic Literature and Testaments. New York: Doubleday, 1983. McGinn, Bernard, trans. Apocalyptic Spirituality: Treatises and Letters …
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