Environment - Early Environment And Animism, Materialist Conceptualization And Pharmaceuticals, Environment And Theology, Contemporary Approaches, Bibliography
human animal context natural
The term environment became specialized beginning in about the 1960s to designate the context of human and animal groups, with a special emphasis on the natural world and its physical and vegetal components. Within this framework, the word took on an even more limited meaning and in the early twenty-first century refers primarily to the interaction between human and animal activity on the one hand and to humans and the natural world on the other, principally the impact of the former on the latter. In this context, "environment" is often linked with notions of habitat deterioration and species endangerment, and with appropriate responses to these threats, such as species recording and protection and natural-resource and habitat conservation. In a broader sense, however, environment refers to all elements (physical, biological, psychological, social, and cultural) that constitute the context in which life (vegetal, animal, and human) has evolved and continues to evolve. Four major components of this complex notion are taken into consideration here for their particular historical relevance and importance in Western culture: the notion of animism; materialist conceptualizations of environment (including diseases, medicines, and astrology); theological understandings; and contemporary approaches to the environment and environmental issues.
Additional Topics
In addition to sustaining life, the environment has been a major factor in the shaping of life (vegetal, animal, and human) from its origins. For example, some plants produce chemical substances called alkaloids, known for their therapeutic properties; in some cases alkaloids have a toxic effect, interpreted as an adaptive response of the plant to a stress from the environment, specifically predat…
From the Renaissance onward, the idea of the environment underwent several successive and rapid transformations. The natural world became a sphere of aesthetic feeling and theist religiosity; it could restore well-being and reflect as well as be imbued with human emotion. It became an object of positivist study and exploitation for human economic activity during the industrial revolution and after…
Black, Jeremy, and Anthony Green. Gods, Demons, and Symbols of Ancient Mesopotamia: An Illustrated Dictionary. Austin: University of Texas Press, 1992. Chadwick, Derek J., and Joan Marsh, eds. Ethnobotany and the Search for New Drugs. Chichester, U.K.: Wiley, 1994. An overview of current research methods and approaches. Convention on Biological Diversity. Available at http://www.biodiv.org/convent…
Citing this material
Please include a link to this page if you have found this material useful for research or writing a related article. Content on this website is from high-quality, licensed material originally published in print form. You can always be sure you're reading unbiased, factual, and accurate information.
Highlight the text below, right-click, and select “copy”. Paste the link into your website, email, or any other HTML document.
User Comments