Creationism - History Of Creationism, Toward The Present, Phillip Johnson And Naturalism, Irreducible Complexity, The Explanatory Filter
creationists scientific adam theory
Creationism in a general sense refers to the theory that God made the world on his own, by miraculous means, out of nothing. In a more specific sense, the one encountered in America today, creationism is the theory that the Bible, particularly the early chapters of Genesis, is a literally true guide to the history of the universe and to the history of life, including us humans, down here on earth. This encompasses a number of beliefs: a short time since the beginning of everything ("Young Earth Creationists" think that Archbishop Ussher's sixteenth-century calculation of about 6,000 years is a good estimate); six days of creation (there is debate on the meaning of "day" in this context, with some insisting on a literal twenty-four hours, and others more flexible); miraculous creation of all life including Homo sapiens (with scope for debate about whether Adam and Eve came together or if Eve came afterward to keep Adam company); a worldwide flood some time after the initial creation, through which only a limited number of humans and animals survived; and other events such as the Tower of Babel and the turning of Lot's wife into a pillar of salt. Creationists have variously been known as fundamentalists or biblical literalists, and sometimes (especially when they are pushing the scientific grounds for their beliefs) as scientific creationists. Today's creationists are often marked by enthusiasm for so-called intelligent design.
Additional Topics
Creationists present themselves as the true bearers and present-day representatives of authentic traditional Christianity, but historically speaking this is simply not true. The Bible has a major place in the life of any Christian, but it is not the case that the Bible taken literally has always had a major place in the lives or theology of Christians. Tradition, the teachings and authority of the…
After the Scopes trial, the creationism movement declined quite dramatically and quickly. This was not due to Americans losing interest in the science-religion relationship, for now was the time of the foundation of such organizations as the American Scientific Affiliation, which tried seriously to seek a meeting ground between science and various forms of evangelical Christianity. But as is shown…
Nevertheless, by the beginning of the 1990s, creationism had again reared its head. The spark was an antievolutionary tract, Darwin on Trial (1991), by a Berkeley law professor, Phillip Johnson. Although smoother in presentation, the work covered familiar ground: gaps in the record, the complexity of DNA, the origin of life, the randomness of mutation. The main difference in Johnson's strat…
One oft-made criticism of Johnson was that he was too negative. It was obvious that he was against evolution, but he left unsaid whether he was a young-earth creationist like Whitcomb and Morris or whether he believed in something more moderate, perhaps an old earth and some kind of guided, law-bound creation. Later in the decade, with Johnson's encouragement, a number of younger thinkers p…
Backing the empirical argument are the conceptual arguments of the philosopher-mathematician William Dembski, who introduced the notion of an "explanatory filter." We have a particular phenomenon. The question is, what caused it? Is it something that might not have happened, given the laws of nature? Is it contingent? Or was it necessitated? The moon goes endlessly round the earth. W…
Not surprisingly, many Christians (both Protestant and Catholic) as well as scientists object strongly both to traditional creationism and to the more recent intelligent design theory. Both Christians and scientists deny vehemently that being a methodological naturalist at once tips you into being a metaphysical naturalist. In addition, Christians assert, as they always have, that creationism in a…
Behe, Michael. Darwin's Black Box: The Biochemical Challenge to Evolution. New York: Free Press, 1996. Brooks, Deborah J. "Substantial Numbers of Americans Continue to Doubt Evolution as Explanation for Origin of Humans." Poll Analyses, Gallup News Service, 3 May 2001. Dembski, William A. The Design Inference: Eliminating Chance through Small Probabilities. Cambridge, U.K.: Ca…
Citing this material
Please include a link to this page if you have found this material useful for research or writing a related article. Content on this website is from high-quality, licensed material originally published in print form. You can always be sure you're reading unbiased, factual, and accurate information.
Highlight the text below, right-click, and select “copy”. Paste the link into your website, email, or any other HTML document.
User Comments