Chinese Thought - The Origin, The Rise Of Rational Thinking, Heaven And Humans, Syncretic Philosophies, Bibliography
ideas theories concepts world
Chinese thought is a generic term, referring to the ideas produced, expanded, and transmitted in the history of China. First, these ideas are not simply general opinions, but the philosophical views of the world, life, and society that have been commonly accepted as concepts or systematic theories. These ideas or theories are the end-products of logical reasoning—in Chinese, the two characters si xiang (thought) both contain a radical xin (heart/mind), the faculty of which is defined as "thinking" (Mengzi, 6A:15, p. 168). Secondly, these concepts or theories are primarily transmitted through words or writings, conveyable to and understandable by the people of later generations, although other means can also be used to pass on ideas; for example, symbolic form and structure of excavated artifacts and architectures have been correctly "understood" or interpreted as the meaningful ideas that underlie, and are integrated with, the history and culture of China. Thirdly, these concepts or theories are "typical" of the Chinese, who have employed them as tools to explore the inner and the external world, and to recapture the interaction
between human activities and the natural and/or the supernatural realms. What is meant by "typical" here is in practice the formalization of philosophical opinions characteristic of the process of thinking by major Chinese philosophers.
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In its metaphysical and physical connotation, Heaven refers to the cosmos, the material world, the Natural Law, or simply Nature, in which humans live, act, and regenerate, and to which humans conform. When asked why he did not speak, Confucius pointed out that silent Heaven ran its course by its law rather than by its words: "What does Heaven ever say? Yet there are the four seasons going …
By the first century of the common era, if not earlier, Buddhism had been introduced to China via Central Asia. Different but innovative, Buddhist teachings on ignorance, suffering, and Buddhahood were met both with enthusiasm and suspicion, welcomed by those who were preoccupied with issues of longevity, metaphysical speculation, and superhuman achievements, while resisted by those who attempted …
Ban Gu. Han Shu. 12 vols. Hong Kong: Zhonghua Shuju, 1970. Confucius. The Analects. Translated with an introduction by D. C. Lau. Harmondsworth, U.K., and New York: Penguin, 1979. Han Fei. Han Fei Tzu Basic Writings. Translated by Burton Watson. New York: Columbia University Press, 1964. Laozi. The Classic of the Way and Virtue: A New Translation of the Tao-te Ching of Laozi As Interpreted by Wang…
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