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Women and Femininity in U.S. Popular Culture

Femininity, Attractiveness, And Science



Scientifically measurable differences in male and female prenatal hormone levels and in brain development, among other areas, have rekindled questions of the origins of, tendencies toward, and social reinforcements of masculinity and femininity as well as gender identity. Because the data lend themselves to different conclusions as to whether or not physical attractiveness has a scientific basis beyond its aesthetic component, studies from social theorists could lead to one set of interpretations; studies by sociobiologists and evolutionary psychologists to quite another.



Genetic survival, or maximizing the number of genes passed on in successive generations, is consistent with the latter's viewpoint regarding physical attractiveness. Sociobiologists and evolutionary psychologists would associate good looks with reproductive fitness and health. Traits like waist-to-hip ratio (WHR) and signs of overall health (luster of hair, vigor) attract attention from the opposite sex presumably because they indicate reproductive vigor. This paradigm, though, does not explain popular culture's preference for thin women rather than voluptuous or even overweight bodies with the optimal WHR; nor the preference for larger breasts, despite the irrelevance of breast size to milk production.

Moreover, while a wide pelvis should indicate a desirable mate for childbearing capacity, such was not the case in the last quarter of the twentieth century. Since the exaggerated thinness of the English model Twiggy, the ideal female figure of international supermodels resembles more the body of a twelve-year-old boy with long, slim limbs and small hips—androgynous rather than womanly. This preferred body type, however, seems unconnected to carrying and suckling an infant. The trend for a flat torso and stomach has replaced the breast as the focus of the female body. So prevalent are breast implants that one no longer can assume that a generous bra size is natural. A flat, well-muscled abdomen, on the other hand, indicates controlled food intake and a fitness routine. One anthropologist terms it "a modern-day virginity symbol" that suggests "a woman who has never borne children and thus has all of her years of fertility in front of her" (quoted in Bellafante, p. 9).

The American author Kim Chernin has discussed the relationship of female slimness to the power of the mother over infant sons, a power which a more robust-sized woman would recall unconsciously in men and which would threaten them. In fact, potential mothers are expected to be physically smaller and more delicate than men—thinner and less well-muscled than their protectors—but at the same time tall enough and long enough of bone to indicate good childhood nutrition and thus reproductive vitality. Today, particularly in puritanical America, slimness suggests self-control and mastery of sensuality in a society when fattening food is readily available and sex as much a sport as an erotic or intimate experience. Yet historically, a well-padded body was considered ideal as it indicated health and prosperity in centuries when starvation and illness were a constant threat.

Sociobiologists and evolutionary psychologists would identify reproduction as the main source of aggression and display in males and females. Despite social variations in these areas, reproductive rivalry, assertive courtship behaviors, and conflicts seem universal among males as they compete for potential mates. Feminine behavior appears to confer a further advantage in public by not threatening strangers. Women displaying such qualities as compliance, warmth, receptivity, and responsiveness can disarm interpersonal tension. The Norwegian social scientist Tore Bjerke notes that "the woman who looks and acts the most feminine (stereotypically speaking) is least likely to provoke an aggressive response after intruding on others" (Van der Dennen, p. 118).

Social constructionists could argue, however, that these trends become exaggerated by class, race, status, and any given society's standards of a pleasing physical appearance—what one could label an attractiveness quotient. This quotient differs for males and females according to their biological imperatives: for men, the need to inseminate as much as possible; for women, the need to choose the male who promises the greatest stability and capacity to provide materially for offspring.

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